The children of securely attached mothers think that God is close

Children's sense of God's closeness is apparently related, not to their mother's religiosity, but to their mother's attachment style - that is, whether the mother is calm and confident in her relationships or anxious and uncertain. Specifically, Rosalinda Cassibba and her colleagues have shown that the children of securely attached mothers (religious or not) tend to think that God is closer, as compared with the children of insecurely attached mothers.

The new finding builds on claims made last century by the British psychoanalyst John Bowlby that attachment style is transmitted from generation to generation (via non-genetic means). The new result suggests that a mother's attachment style affects the kind of attachment her child forms not just with her, but with other potential caring figures, even non-corporeal ones.

Seventy-one Italian mothers were classified as having a secure or insecure attachment style based on a short interview. They also answered questions about their religious faith and attachment to God. Meanwhile, their children (average age 7; 29 boys, 42 girls) were presented with a felt board depicting a child and were told six stories involving that child: some were neutral (e.g. he sits at a table and reads), others were more distressing (e.g. his dog died). For each story, the children were asked to place a felt character to show where God was located. The children were able to choose from 10 possible felt figures to represent God - most chose a man or a heart.

The children of securely attached mothers tended to place God nearer to the child in both the neutral and distressing stories. By contrast, the children's placement of God was unrelated to their mother's religiosity. Cassibba and her colleagues aren't certain of the mechanism underlying the relationship between mothers' attachment and children's sense of God's closeness, but they think it probably has to do with the mothers' care-giving style, or possibly a personality style shared with the parent. 

The study has a number of short-comings including the fact that the children were locating God's closeness to a fictional child, not to themselves. Also, we don't know how specific this is - would they, for instance, have located a child's teddy bear as nearer? Notwithstanding these issues, the researchers said their finding "is important both for attachment research in developmental psychology and the psychology of religion."

Somewhat strangely for an article published in a psychology journal, Cassibba and her colleagues ended with the following advice for the pious: "A caregiver who desires his or her children to come to view God as a close relational partner may do well in placing a high priority on the children's own needs for support and closeness. The caregiver's implicit teachings about relationships is likely to be far more important than his or her explicit preaching about God."

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SOURCE:

RESEARCH DIGEST: http://www.researchdigest.org.uk/

Cassibba R, Granqvist P, and Costantini A (2013). Mothers' attachment security predicts their children's sense of God's closeness. Attachment and human development, 15 (1), 51-64 PMID: http://www.ncbi.nlm.nih.gov/pubmed/23216392

Author weblinks: http://www.fasf.uniba.it/area_pubblica/dettaglio_docente.php?id=42

Paranormal believers and religious people are more prone to seeing illusory faces

Our brains are so adept at detecting faces that we often see them in random patterns, such as clouds or the gnarled bark of a tree. Occasionally one of these illusory faces comes along that resembles a celebrity and the story ends up in the news - like when Michael Jackson's face appeared on the surface of a piece of toast. A new study asks whether some people are more prone than others to perceiving these illusory faces.

Tapani Riekki and his team collected dozens of photos that judges in pilot work agreed did or did not have the appearance of faces in them (this included pictures of furniture, places, and natural scenes, such as a rock-face). The researchers then used two adverts to recruit their participants - they were identical except that one requested people who "view the paranormal positively or believe that there is an invisible spiritual world," while the other requested people who are "sceptical about paranormal phenomena".

Forty-seven people were eventually selected to take part, based on their being particularly paranormal-believing, religious, sceptical or atheist (there was a lot of overlap in membership between the first two and final two categories). The participants were shown the photos and had to indicate whether a "face-like area" was present, where it was in the image, and they had to say how face-like the image was, and how emotional.

The key finding is that people who scored high in paranormal belief or religiosity were more likely to see face-like areas in the pictures compared with the sceptics and atheists. They weren't more sensitive to the illusory faces as such, because they also scored a lot of false alarms - saying there was a face when there wasn't. However, when they spotted a face-like pattern correctly, they were more accurate than sceptics and atheists at saying where exactly in the pictures the illusory faces were located. Finally, the paranormal believers rated the illusory faces as more face-like and emotional than the sceptics.

The researchers said their findings are consistent with past research showing that belief in the paranormal tends to go hand-in-hand with a tendency to jump to conclusions based on inadequate evidence. They added that the results support the idea that religious people and paranormal believers have the habit of seeing human-like attributes, including mental states, in "inappropriate realms."

"We may all be biased to perceive human characteristics where none exist," Riekki and his team concluded, "but religious and paranormal believers perceive them even more than do others."
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SOURCE:

 RESEARCH DIGEST : http://www.researchdigest.org.uk/

Riekki, T., Lindeman, M., Aleneff, M., Halme, A., and Nuortimo, A. (2012). Paranormal and Religious Believers Are More Prone to Illusory Face Perception than Skeptics and Non-believers. Applied Cognitive Psychology DOI: http://dx.doi.org/10.1002/acp.2874
Author weblink: http://www.psyko.helsinki.fi/psyko/Psykolog.nsf/Personnel/RiekkiTapani?OpenDocument